Reclaiming the F-Word:

Posters on International FeminismS

 

Reclaiming the F-Word:  Posters on International FeminismS  refers to women’s movements in the plural—to feminismS—to acknowledge and honor our similarities and differences. The national and international posters in this exhibition reflect a deepening awareness that women’s struggles, women’s leadership and women’s activism throughout the world challenge oppressive conditions in diverse and creative ways.

                                                                                                              

In the 1960s, when the second wave* of women’s organizing blossomed throughout the western world, women’s rights advocates and women’s liberationists cloaked themselves with the mantle of feminism. And while the term may have been modified to note differentiations between liberal feminists, radical feminists, anarchist feminists, socialist feminists, lesbian feminists, there was nonetheless the assumption that there was a basic core of beliefs that united feminists: that women were united by gender oppression.

 

Alternative voices questioned the primacy of gender, but not until the 1980s did the growing cacophony of voices of women of color in the United States reach a critical mass. At the same time, there was increased visibility of women’s organizing in Asia, Africa, Latin America and the Middle East. In the U.S., this led to a discourse about the intersection of race, class, gender and sexuality; and on the international level, it led to a challenge of concepts like “global feminism” which claimed that gender was the defining and unifying issue.

 

The varieties of women’s experiences, especially in the global south, required concepts of feminism that incorporated not only race, class and sexuality, but colonialism. Accordingly, the discourse to describe their oppression and the strategies to combat it follows very different trajectories for women in different social, geographic and cultural contexts.

 

To honor these differences and to challenge a western hegemonic discourse, we refer to women's movementS in the plural – or to feminismS. This reflects our deepening awareness of how the multi¬ple forms of women's activ¬ism throughout the world all work to challenge patriarchal hierarchies. 

 

Posters from Africa, Asia, Australia, Europe, North and South America explore class, race and gender as they show women at the forefront of struggles for human rights and social change. Powerful graphics depict diverse feminist issues from the suffragettes to the activism of the 1970s to today. The family unit, childcare, labor, ecology, trafficking and violence are just some of the topics covered.

 

Posters show women organizing against the Viet Nam War and against Apartheid in South Africa. They decry the ongoing murders of women in Juarez, Mexico and the use of rape as a military weapon in Darfur, Sudan. By expanding the definition of feminism, Reclaiming the F-Word should inspire women and men, of all ages, to be proud to call themselves feminists.

 

* Definitions of Western FeminismS

 

First-wave feminism refers to a period of feminist activity during the nineteenth and early twentieth century in the United Kingdom and the United States. It focused on legal inequalities, primarily on gaining women's suffrage (the right to vote). The term first wave was coined retroactively in the 1970s.

 

Second-wave feminism refers to a period of feminist activity which began during the 1960s and lasted through the late 1970s. Where first-wave feminism focused on overturning legal (de jure) obstacles to equality, second-wave feminism addressed unofficial (de facto) inequalities as well.  This period of the women's movement acknowledged its foremothers by calling itself second-wave feminism.

 

Third-wave feminism is a term identified with several diverse strains of feminist activity and study beginning in the early 1990s. The movement arose as a response to perceived failures and backlash against initiatives and movements created by the second wave. Made up of 20- and 30-something women who came of age in the 80's and have always known a world with feminism in it.

 

 

I.   Ain’t I A Woman?

 

 

1. And Ain't I a Woman?

Ann Grifalconi

Offset, 1971

Lebanon, New Hampshire

4176

 

Sojourner Truth (1797-1883) was born into slavery in New York as Isabella Baumfree (after Baumfree, her father's owner). She was sold several times, married and had five children. In 1827, New York law emancipated all slaves, but Isabella had already left her husband and run away with her youngest child. While working as a domestic she discovered that one of her children had been sold into slavery in Alabama. Since this son had been emancipated under New York Law, Isabella sued in court and won his return.

 

Isabella experienced a religious conversion and moved to New York City. In 1843, she took the name Sojourner Truth, believing this to be on the instructions of the Holy Spirit and became a traveling preacher (the meaning of her new name). In the late 1840s she connected with the abolitionist movement, becoming a popular speaker. In 1850, she also began speaking on woman suffrage—extending the right to vote to women. Her most famous speech, Ain't I a Woman?, was given in 1851 at a women's rights convention in Ohio.

 

 

2. Feminism Isn't a Dirty Word

Diane Blackwell

Offset, 2007

Washington, D.C.

27899

 

 

3. Women Are Not Chicks

Women's Graphics Collective

Offset, 1972

Chicago, Illinois

08840

 

The Women's Graphics Collective was organized in Chicago in 1970 to create posters for the growing women's liberation movement.  They initially used silkscreen to create large brilliantly colored prints in large quantities on a low budget. Later the group used offset printing for the more popular posters. Thousands of posters were sold all over the world. The founders of the Women's Graphics Collective wanted their new feminist art to be a collective process in order to set it apart from the male-dominated Western art culture. Each poster was created by a committee of 2 to 4 women led by the artist/designer. The Women's Graphics Collective dissolved in 1983.

 

4. Why Should an Indian Woman Have to Bleach Her Hair to Be Accepted?

Akwesasne Notes

Glad Day Press

Offset, 1973‑1979

Rooseveltown, New York

03754

 

Buffy Sainte-Marie (born 1941) is an Academy Award-winning Canadian First Nations musician, composer, visual artist, educator and social activist. Many of her protest songs and love songs, written as a college student in the early 1960s, became huge hits and classics of the era, performed by hundreds of other artists including Barbra Streisand, Elvis Presley, Chet Atkins, Janis Joplin, Roberta Flack, Neil Diamond, Tracy Chapman and The Boston Pops Orchestra. Her "Universal Soldier" became the anthem of the peace movement.  For her very first album she was voted Billboard's Best New Artist. By age 24, she had appeared all over Europe, Canada, Australia and Asia. She met both huge acclaim and huge misperception from audiences and record companies who expected Pocahontas in fringes, and instead were both entertained and educated with their initial dose of Native American reality in the first person. She disappeared suddenly from the mainstream American airwaves during the Lyndon Johnson years, as part of a blacklist which affected Eartha Kitt, Taj Mahal, and a host of other outspoken performers. Her name was included on White House stationery as among those whose music "deserved to be suppressed."

 

 

5. The Birth of Feminism

Guerrilla Girls

Silkscreen, 2001

Los Angeles, California

17610

 

The Guerrilla Girls are an anonymous group of women artists, writers, performers, and filmmakers who fight discrimination. Dubbing themselves the conscience of culture, they declare themselves counterparts to the mostly male tradition of anonymous do-gooders like Robin Hood, Batman, and the Lone Ranger. They wear gorilla masks to focus on the issues rather than their personalities. They use humor to convey information, provoke discussion, and show that feminists can be funny.

 

The Birth of Feminism mocks the movie industry, which avoids substantive portrayals of women in favor of sexualizing their bodies.  The "film" pays homage to feminist vanguards—Gloria Steinem, Flo Kennedy, and Bella Abzug—but has them played by sexy bathing suit clad actresses wearing the feminists' trademark oversize hats (Abzug and Kennedy) and oversize glasses (Steinem). Gloria Steinem was one of the founding editors of Ms. Magazine.  Flo Kennedy (who frequently wore cowboy hats with pink sunglasses) was one of the first black women to graduate from Columbia Law School.  As a lawyer, she represented Black Panther members.  As an activist, she led a mass urination at Harvard to protest the shortage of women's restrooms.  After graduating from Columbia Law School, Bella Abzug took cases supporting civil rights and civil liberties as well as other social causes.  She opposed U.S. and Soviet nuclear testing and opposed the war in Viet Nam.  In 1970, Abzug was elected to the House of Representatives and was one of only a handful of women in Congress.

 

 

6. The Women's Liberation Movement

Pro‑Arts

Silkscreen, 1970

Kent, Ohio

14375

 

 

7. Woman's Lib

Artist Unknown

Offset, 1971

Conshohoken, Pennsylvania

17022

 

 

8. Feminism: Erase the Stereotype

Pierrette Montone

Digital Print, 2007

Washington, D.C.

27890

 

 

9. We are in for a Very, Very Long Haul...

Maia Sortor

Photo:  Beryl Goldberg

Offset, 1977

California

03291

 

Jill Ruckelshaus (Washington State), former Presiding Officer of the National Commission on the Observance of International Women's Year, gave this talk to the first National Women's Conference in Houston, Texas, November 18-21, 1977. More than 650 women and girls from 8 to 90 years old, and from all races, religions and backgrounds from 21 different states, attended the conference.

 

 

10. There Is a Woman in Every Color

Elizabeth Catlett

Offset, 1994

Santa Monica, California

28002

(To be included)

 

 

II.  Women’s Work is Never Done

 

 

11. Labor

Maryann Picinic

Graphic Work

Workforce Development Institute (WDI)

Bread and Roses Cultural Project of 1199 SEIU

NYS AFL‑CIO

Justseeds Radical Culture

Offset, circa 2006

New York, New York

27997

 

 

12. Attention ‑ Femmes au Travail

Conféderation des Syndicats Nationaux

Offset, 1994

Quebec, Canada

12082

 

Attention—Women Working

 

 

13. SLAVES AND ANGELS:  Women and the Industrial Revolution

Poster-film Collective

Silkscreen, 1970s/1980s

London, United Kingdom

3079

 

 

14. Nuestro Labor Mantiene La Economía Del Mundo

Favianna Rodriguez

Offset, 2008

Oakland, California

28012

 

Our Labor Drives the World Economy

 

 

15. Capitalism Also Depends on Domestic Labour

See Red Women's Workshop

Silkscreen, circa 1983

London, United Kingdom

3747

 

 

16. Fuck Housework

Virtue Hathaway

Offset, 1971

San Francisco, California

27998

 

 

17. So That Explains the Difference in Our Salaries

Northern Sun Merchandising

Offset, 1988

Minneapolis, Minnesota

9772

 

 

18. If Women Were Paid the Same Wages

Nancy Hom

Women's Economic Agenda Project

Mission Gráfica

Silkscreen, 1987

San Francisco, California

3727

 

 

19. $3 Million $6 Million

Women's Action Coalition

Offset, 1993

Los Angeles, California

14283

 

 

20. Do Women Have to Die When Their Husbands Die?

Linda Kiveu

Digital Print, 2008

Los Angeles, California

28011

 

Widowed women in Kenya lose more than their husbands, they also lose their property because it is taken by the deceased husband’s family. This can include all the furniture in the house, money left in bank accounts, land, etc. Some women return from the funeral to find their homes emptied. In addition, since the late husband had paid a bride price to the parents for the right to marry their daughter, his family would insist that she cannot inherit his property. Widows are only able to inherit if they have grown male children. Widows and their female children have no rights to inherit property when the husband/father dies.

 

 

21. My Friend Has a Salvadoran Maid

Sheila Pinkel

Offset, 1991

Los Angeles, California

12059

 

 

22. Women's Work is Never Done

Yolanda López

Berkeley Art Center

Alliance Graphics

Silkscreen, 1995

Berkeley, California

6038

 

Dolores C. Huerta (born 1930) co-founder and First Vice President Emeritus of the United Farm Workers of America, AFL-CIO (UFW) is shown in the upper left corner. She is a social activist, labor leader, and mother of 11 children.  Huerta and Cesar Chavez organized and founded the Farm Workers Association, precursor of the UFW, in 1962 in Delano, California.  As second in command, Huerta fought both gender and ethnic stereotyping. She directed the table grape boycott in New York City, and coordinated the East Coast boycott in 1968 and 1969. In the late 1970s, Huerta took the directorship of the UFW’s Citizenship Participation Day Department, the political arm of the union.  Huerta has fought tirelessly, participating in innumerable marches, rallies, and protests.  In 1988, she was severely injured by police at a peaceful demonstration in San Francisco against the policies of then presidential candidate George Bush (senior).  Dolores Huerta has made giant strides in breaking the traditional mold for women, and for Chicanas in particular.  She continues to be a prominent figure in the Mexican-American community.

 

 

23. Kazi Za Mwanamke Zisizo Na Ujira

Artist Unknown

Offset, circa 1980s

Arusha, Tanzania

3746

 

Women's work without wages

By the time night arrives I'm exhausted

Still, I am told that I am not working.

Is none of this work unless it's at the office?

 

 

24. N ap Batay Pou San Nou Pa Koule Gratis

Valcin

Solidarité Fanm Ayisyen

Offset, 1989

Haiti

12962

 

We are struggling so that our blood does not flow in vain

Haitian Women’s Solidarity

 

 

25. Single Mothers Do It Alone

Julie Shiels

Silkscreen, c.1990

Melbourne, Australia

23141

 

 

26. Si Se Puede!

J. Howard Miller

Syracuse Cultural Workers

Offset, 2001

Syracuse, New York

17427

 

Contemporary Spanish version of the popular U.S. Government-issued “Rosie the Riveter” poster from World War II. “Rosie the Riveter” was part of a national campaign to encourage women to get out of the house and into the factories while the men were fighting oversees. To this end, Good Housekeeping and other popular women’s magazines printed quick and easy 30 minute recipes for dinner. After the war, women were pressured to leave the factory jobs, making them available for the men returning from war.  To encourage their return to housework, women’s magazines began publishing recipes for more elaborate meals, requiring much longer preparation.

 

 

III.  Challenging Gender Roles

 

 

27. A Woman Without A Man

Artist Unknown

Offset, circa 1970s.

9562

 

This quote is attributed to feminist Gloria Steinem, but may have originated as anonymous graffiti.

 

            

28. Which one's the Man?

Dyke Action Machine

Offset, 1990s

New York, New York

16517

 

Founded by Carrie Moyer and Sue Schaffner in 1991, Dyke Action Machine! (DAM!) is a public art collaboration that critiques mainstream culture by inserting lesbian images into a recognizably commercial context. They have produced and wheat-pasted thousands of posters on the streets of New York City, right next to mainstream outdoor advertising, becoming a seamless part of the visual environment. DAM!'s public art projects, while "passing" as advertising, reach a more diverse audience than exhibitions at galleries or museums.

 

 

29. She Who Waits For Her Knight

Artist Unknown

Offset, n.d.

27385

 

 

30. Wer Braucht Charlie Brown?

Artist Unknown

Offset, n.d.

Germany

27939

 

Who Needs Charlie Brown?

 

This reference to the popular Peanuts comic strip by Charles Schultz, first appeared as the October 1973 cover illustration for Focus: A Journal for Gay Women (Boston, MA).

 

 

31. Alle Frauen sind mutig!

Independent Woman Federation 

Offset, n.d.

Germany

27930

 

All women are courageous! strong! beautiful!

Also for a secure future for women and children in the European house

 

 

32. Lesbians Are Coming Out In Full Force!

See Red Women's Workshop

Silkscreen, circa 1980

London, England

9882

 

 

33. Closets Are For Clothes ‑ Color Yourself Out!

Women's Graphics Collective

Silkscreen, 1979

Chicago, Illinois

4568

 

 

34. Support A Woman's Right to Choose Her Spouse

Kelly Fitzpatrick

Offset, 2007

Washington, D.C.

27902

 

 

35. Gay Marriage

Dyke Action Machine

HX For Her

Offset, 1997

New York, New York

10040

 

A Woman's Right to Choose…Her Spouse:  Same Sex Marriage

 

Until 2001, when the Netherlands expanded its definition of marriage, same-sex couples could not marry anywhere in the world. Belgium, Canada, Spain, and South Africa later followed suit. In the U.S. , while a number of states have passed legislation allowing some benefits for gay and lesbian "civil unions" or "domestic partnerships," only a handful of states including Connecticut , Iowa ,  and Massachusetts have same-sex couples successfully won court battles for the right to marry.  Several states, including California , have passed measures defining marriage as only between a man and a woman. 

 

The actions by state legislatures and courts don't address more than 1,000 federal protections and rights (including the ability to file joint tax returns, share Social Security, Medicare, military and other benefits, etc.). The religious right has seized upon the issue—as they have with reproductive rights and affirmative action—to rally ultra-conservative supporters, stirring up feelings of fear and intolerance. Bowing to that pressure, many states have already adopted "Defense of Marriage Acts" (DOMA) prohibiting same-sex marriage.

 

Some LGBT (Lesbian, Gay, Bi, and Transgender) activists have been critical of the campaign for same-sex marriage because of the slew of new anti-gay laws that it has kindled. For others it brings up the old debates about assimilation, as evidenced by this exhibition's Dyke Action Machine! poster, worded Gay marriageyou might as well be straight. Some argue that marriage is inherently oppressive—anti-queer and anti-female—and so gays and lesbians should not support such a discriminatory institution by adopting it.

 

 

36. No One Can Punish Us for Liking Sex!

Jeanette May

Coalition for Positive Sexuality

Offset, 1996

Chicago, Illinois

11106

 

 

37. Every Girl Every Boy

Syracuse Cultural Workers

Offset, 2004

Syracuse, New York

28000

 

 

38. Get me out of here!

Evelyn Krampf

Free Zone

Silkscreen, 2002

San Francisco, California

27269

 

This poster was part of a series of seven posters created by youth for youth through Free Zone 2002, a collaboration of GSA Network, LYRIC, and Mission Grafica.  Entitled, Liberation Ink, the series was designed to build a presence of youth voices for justice, peace, and youth empowerment and against hatred, harassment, and discrimination of all kinds.

 

Transgender is the state of one’s “gender identity” (self-identification as male, female, both or neither) not matching one’s “assigned gender” (identification by others as male or female based on physical/genetic sex).  Transphobia refers to discrimination against transgender people, based on the expression of their internal gender identity.  Because of the unyielding dominance of our society’s rigidly constructed two-gender model, transgendered individuals often face great discrimination.   Many are rejected by their own families and friends. Most face social isolation, and are discriminated against in employment, health care, social services and housing.

 

 

39. Change Starts with YOU

Lauren Bruton

Free Zone

Silkscreen, 2002

San Francisco, California

27263

 

Also part of the series, Liberation Ink. 

 

 

IV.    Our Bodies Our Lives

 

40. Murdered By "Pro‑Lifers"

Refuse & Resist!

Offset, circa 1989

New York, New York

3757

 

 

41. Guerrilla Girls Demand a Return to Traditional Values on Abortion

Guerrilla Girls

Offset, 1992

New York, New York

10181

 

 

42. Stop Forced Sterilization

People's Press

Silkscreen, 1970s

San Francisco, California

9708

 

This poster critiques the ideology of population control - the idea that zero population growth is the solution to problems of dwindling resources, world hunger, pollution, etc.  Population control directs attention away from the disproportionate use of resources in capitalist economies.  This poster insists on reproductive rights as liberation from class, race, and sexual oppression, and identifies U.S. support for population control in third world populations as an expression of this oppression.

 

 

43. Women Need Not Always Keep Their Mouths Shut and Their Wombs Open!

Red Pepper Posters

Offset, 1976

San Francisco, California

6614

 

Emma Goldman (1869‑1940) was born in Russia, and emigrated to Rochester, New York in 1886, where she worked in clothing factories.  She was active in the anarchist movement and her speeches attracted attention throughout the United States.  In 1893, Goldman was imprisoned for inciting to riot. In 1916, she was imprisoned for publicly advocating birth control, and in 1917, for obstructing the draft. In 1919, she was deported to the Soviet Union, but left in 1921 because of disagreements with the Bolshevik government.  She was permitted to reenter the United States for a lecture tour in 1924 on condition that she refrain from public discussion of politics.  She took an active part in the Spanish Civil War in 1936.  Goldman died in Toronto.

 

 

44. L'amor és cec, però tu cal que hi vegis clar. 

Artist Unknown

Offset, circa 1983

Catalonia, Spain

4051

 

Love is blind, but you must see clearly.  Don't give up your freedom as a woman.

 

 

45. Nobody Wants to Have an Abortion

Catholics for a Free Choice

Offset, 1992

Washington, D.C.

3730

 

 

46. Pro Choice

Medusa

Photocopy of Offset, 1989

United States

3910

 

 

47. Back to the Back Alley?

Artist Unknown

Stencil, circa 1983

New York, New York

3895

 

 

48. Your Body Is a Battleground

Barbara Kruger

Offset, 1989

New York, New York

5297

 

 

49. My Mom Had an Illegal Abortion

Artist Unknown

Offset, 1986

Los Angeles, California

3764

 

 

50. No a la Mortalidad Materna

Cline

Offset, circa 1990

Nicaragua

3854

 

No to maternal death.  In the Bertha Calderon Hospital alone, 15 women arrive every day with serious complications from illegal abortions.  To chose maternity freely, we demand:  sex education, information about and access to contraceptives, pre- and post natal care.

 

Nicaragua is over 80% Catholic.  During the first Sandinista government (1979‑1990), abortion remained illegal, despite advances in women's rights in other areas.  A dramatic erosion of women's rights, healthcare and education took place when the Sandinistas were replaced by a conservative government in 1990.  A new women's organization formed the same year, calling itself the "52%" (the percentage of Nicaragua's population who were women), and demanded abortion rights. 

 

 

51. *Would Be

Eric Collins

Digital Print, 2008

Newark, Delaware

27996

 

Bottom Text:

For Decades strict Chinese laws governing population have lead the poor to abort female children in favor of more desirable males.  As a byproduct, male to female sex ratios in Chinese children have become perversely skewed.  By 2020, male Chinese could outnumber female by 30 million, a cultural disaster for a generation of men unable to marry the 30 million murdered women they never knew. 

 

Infanticide is the act of intentionally taking the life of an infant.  In many low income countries it is a form of population control.  The Chinese government introduced the ‘one-child policy’ in 1979, resulting in many women resorting to forced abortions and in some cases infanticide.  Due to the practice of sex selection where male sexes are preferred, also known as ‘son preference’ or ‘female de-selection,’ sex selective abortions are being practiced and abandonment of female babies is also high.  With the disproportionate numbers among the sexes, much of the male population of China is left wifeless.  Kidnapping and forced ‘marriages’ are high and a direct outcome of the lower female population caused by female infanticide

 

 

52. Genital Mutilation

Red Pepper Posters

Offset, 1980

San Francisco, California

3709

 

Female genital mutilation (FGM) includes procedures that intentionally alter or injure female genital organs for non-medical reasons. An estimated 100 to 140 million girls and women worldwide are currently living with the consequences of FGM.  In Africa, about

92 million girls age 10 years and above are estimated to have undergone FGM and about three million girls are at risk for FGM annually. Procedures are mostly carried out on young girls sometime between infancy and age 15, and occasionally on adult women. In Africa, about three million girls are at risk for FGM annually.  The practice is most common in the western, eastern, and north-eastern regions of Africa, in some countries in Asia and the Middle East, and among certain immigrant communities in North America and Europe.

 

 

V. Take Back the Night…and the Day

 

 

53. Women Take Back the Night

Lynne Okun

Silkscreen, 1993

Sacramento, California

9253

 

Take Back the Night (also known as Reclaim the Night) is an internationally held march and rally intended as a protest and direct action against rape and other forms of violence against women.  The first Reclaim the Night march was held in Belgium by the women attending the 1976 International Tribunal on Crimes against Women. The first known Take Back the Night march in the United States was organized in 1978, by Women Against Violence in Pornography and Media. In response to a call for action by Andrea Dworkin, three thousand participants marched through the red-light district of San Francisco to protest rape and pornography, which they identified with the sexualized subordination of women

 

 

54. Ask Any Woman About Sexual Harassment

Robbin Henderson

Offset, 1991

San Francisco, California

3693

 

The men pictured in this poster did not support women's rights and many considered them to be sexist. (L-R)  Caspar W. Weinberger, Secretary of Defense, 1981-1987; George Pratt Schultz, U.S. Secretary of State, 1982-1989; Edwin Meese, Attorney General of the United States, 1985-1988; Ronald Reagan, U.S. President 1981-1989; Norman Mailer, writer

 

 

 

55. Do Women Have to be Naked to Get into Met. Museum?

Guerrilla Girls

Offset, 2004

New York, New York

26979

 

The statistics listed on the original 1989 version this poster:

 “Less than 5% of the artists in the Modern Art Sections are women, but 85% of the nudes are female.”  Fifteen years later, there are less women artists in the Met…but more representations of nude men.

 

 

56. Estos Anuncios son Dañinos para la Mujer

Coordinadora Nacional de la Mujer Salvadoreña

Offset, circa 1991

El Salvador

3915

 

These ads are harmful for women. 

--Prepare your vehicle (machine) well for these vacations.

--Only for gentlemen with desires for something different and exclusive and free beer everyday.

--A good way to get attention.

 Produced by the National Coordinator of Salvadoran Women (CONAMUS)

 

 

57. Eveready Battery Advertisement

Warren Olufemi Karib

Offset, late 1970s

Burkina Faso, West Africa

25705

 

A real advertisement showing both objectification of women and woman as commodity.

 

 

58. Mujer Lucha por tu Liberacion

Frente de Liberacion de la Mujer

Offset, circa 1983

Spain

3707

 

 

59. Rompamos el Silencio

Marisa Godínez

Coordinador de Organizaciones Feministas

Offset, circa late 1980s‑early 1990s

Peru

4010

 

Let's break the silence

 

 

60. El Dijo Que Nunca Volvería a Golpearte...  Pero Eso es lo Que Dijo la Ultima Vez.

Coordinadora Nacional de la Mujer Salvadoreña

Offset, circa 1991

El Salvador

3916

 

He said he was never going to hit her again… but that was what he said the last time. Stop the cycle of violence. 

Produced by the National Coordinator of Salvadoran Women

 

 

61. When Love Is a Contact Sport Women Lose

Liz Harvey

Women's Action Coalition (WAC)

Offset, 1995

Los Angeles, California

9881

 

WAC produced a series of posters on domestic violence when O.J. Simpson was on trial for the 1994 murders of his wife Nicole Brown Simpson and her friend Ronald Goldman. During the trial, a tape was played of a 911 call Nicole placed asking police for help after Simpson allegedly broke down a back door to her house. Simpson was a star football player, actor, spokesman and broadcaster. Nicole is shown in the poster with eye black under her eyes, reminiscent of both black eyes from domestic violence, and the eye black worn by her football player husband.

 

 

62. Rural Women Unite Against Violence

Network of Rural Women's Groups

Silkscreen, no date

Sri Lanka

27855

 

 

63. Eddie's Got a Fast Car

Los Angeles Commission on Assaults Against Women

Offset, circa 1994

Los Angeles, California

7711

 

 

64. It Makes Me Feel Sad When My Mom Gets Hurt

Southern California Coalition on Battered Women

Offset, early 1980s

Los Angeles, California

3106

 

 

65. Aboriginal Women are Watching You!

Sally Morgan

Offset, 1988

Australia

21947

 

 

66. This is Not an Invitation to Rape Me.

Charles Hall

Tony Ward

Los Angeles Commission on Assaults Against Women

Offset, circa 1995

Los Angeles, California

9865

 

 

67. This is Not an Invitation to Rape Me.

Charles Hall

Los Angeles Commission on Assaults Against Women

Offset, circa 1995

Los Angeles, California

9879

 

Two of a series of 15 black‑and‑white prints by New York ad photographer Charles Hall featuring sexually charged images superimposed with the identical text, This is Not an Invitation to Rape Me.  The images appeared both as posters, billboards, and traveling exhibitions.

 

Hall believed rape was something that happened to other people until a friend of his was attacked by someone she met at a party in his Los Angeles home. Stunned by the reality of sexual violence, Hall founded the This is not an invitation to rape me campaign, and channeled his energy towards a public awareness campaign featuring photographs, TV ads and radio slots. He designed the series of posters, using a slick advertising style, and offered his posters (including printing) pro bono to numerous women's rights organizations.  Only the LA Commission on Assaults Against Women (now named Peace Over Violence), a non‑profit organization offering rape prevention and intervention services, agreed to accept his posters and used them to bring his campaign to the public.

 

The importance of this campaign is underscored by a 2005 survey carried out by Amnesty International, which found that a third of the 1000 people polled believed a woman was partially or completely responsible for being raped if she behaved flirtatiously. The same poll found that over 25 per cent believed she is at least partly to blame if she wore revealing clothing or was drunk.

 

 

68. Las Mujeres de Juárez Exigen Justicia      

Lourdes Almeida

Digital Print, 2003

Mexico

21637

 

We shall play in the desert while there are no wolves, because if they appear they will kill us all…The Women of Juarez demand justice

 

 

69. crimen: 298* castigo: 0

Eduardo Barreda

Digital Print, 2003

Mexico

21636

 

City of Juarez

Crime: 298*  Punishment: 0 

*official figure

The dead women of Juarez demand justice

 

Mujeres de Cuidad Juarez

Femicide in Cuidad Juarez, Mexico

 

Since the adoption of NAFTA in 1994, more than 500 women have been abducted and murdered in Cuidad Juarez and Chihuahua Mexico, bordering El Paso, Texas.  Their bodies have been sexually assaulted, mutilated, stabbed, strangled, and beaten to death.  Yet to this day, there are neither answers nor a decrease in these horrific acts of violence.

 

Under NAFTA, numerous maquiladors or assembly plants sprouted up along this border town.  Many women left their small traditional communities to work at slave wages and in unsafe working conditions. Many plants and factories hold working hours at later hours in the day to cut on energy costs, adding to the high-risk variables for the women workers.

 

In the face of almost unbelievable official apathy and police incompetence, a group of graphic designers from Mexico City invited colleagues to express their concern and outrage by designing posters around the slogan The Woman of Juárez Demand Justice.  The two posters shown here are from the 60 designs that were produced and exhibited in Mexico City in 2003, bringing the issue for the first time to broad public attention in Mexico. 

 

 

70. Stop Strip Searches in Armagh

Sinn Fein Women's Department

Offset, circa 1985

Dublin, Ireland

4045

 

Built in 1790, Armagh Jail became a top-security prison for Nationalist women in the 1970s.  Strip-Searching was introduced into Armagh Prison in 1982. All women prisoners from the age of 15 years, women menstruating, pregnant women, women returning to prison after hospital visits, and grandmothers were subjected to strip-searching.  At first the women refused to comply and were forcibly restrained while their clothing was torn off.  The women quickly learned that any resistance meant that they would be forcibly stripped, assaulted, and that they could end up in solitary confinement, losing remission and privileges. 

 

The “Stop the Strip-Searches Campaign” began in June 1984.  It called for an end to the strip-searching of women prisoners and condemned strip-searching as a devastating psychological weapon used against women having no security purpose. By 1992, over 4,000 strip-searches had been carried out on women in prisons in Northern Ireland and England and nothing had ever been found to threaten security.

 

 

71. Rape Wasn't Part of Her Sentence

Amnesty International USA

IMA U.S.A., Inc.

Nonstøck, Inc./David Mayenfisch

Offset, 1999

United States

24439

 

72. Have Women Become That Much More Dangerous?

Scott Boylston

Two Brothers Custom Silkscreen

Bony Toruño

Center for the Study of Political Graphics

Silkscreen, 2006

Los Angeles, California

25024

 

Scott Boylston originally made this poster in 2003, but was asked to update it in 2005 for the Action Committee for Women in Prison.  In 2003, there were 100,000 women in prison.  Two years later there were 140,000. Here is his response to the new information he found:

 

.... My job of updating the information graphics of the poster was sobering, and it goes right to the heart of why graphics can be so compelling... Just redesigning it made the increase in female inmates from 2003 to 2005 disturbingly concrete. I hate to think what a poster like this will look like in five years...

  —Scott Boylston   

Savannah, Georgia, 2006                                                                           

 

 

73. Prostitution Trafficking

Mona Mark

Coalition Against Trafficking in Women

United Nations Educational Scientific and Cultural

Organization

Offset, 1995

27682

 

Human trafficking and transportation of women against their will for sexual exploitation occurs everyday around the world. In many poor countries human traffickers lure young girls into sex trade by offering them money or jobs abroad. Other times traffickers may be members of the girl's family. It's not just men who are exploiters. Women traffickers recruit uneducated girls by posing as successful business people the girls would want to emulate. Sometimes the girls are sold outright by desperately poor parents.

 

According to the International Organization for Migration (IOM) as many as 800,000 people may be trafficked across international borders, with hundreds of thousands trafficked within the borders of their own countries. 71% of victims who are bought and sold or forced across different borders and countries are trafficked for sexual exploitation.

 

 

VI.  Women & War

 

 

74. This Woman is Vietnamese…

John Schneider

Collective Graphics Workshop

Offset, 1970

United States   

28009

 

 

75. Imperialist War and Male Chauvinism

Women's Graphics Collective

Silkscreen, circa 1971

Chicago, Illinois

10694

 

 

76. Machismo Es Fascismo

Juan Carlos

Young Lords Party

Silkscreen, 1970

New York, New York

27801

 

Machismo is Fascism

 

The Young Lords began as a Chicago turf gang in the 1960s.  When they realized that urban renewal was evicting their families and saw increasing police abuse and incarceration of their members, they re-organized in an attempt to build a Puerto Rican equivalent of the Black Panther Party.  In 1969, the New York regional chapter was founded, and became known as the Young Lords Party when it became independent from the national headquarters in Chicago.  The Young Lords movement focused most of their activity around self-determination for Puerto Rican and local community issues such as gentrification, health, and police injustice. They also used direct action, political education, and survival programs to bring their concerns to mainstream public attention. The Young Lords set up many community projects similar to those of the Black Panthers but with a Puerto Rican emphasis, including a free breakfast program for children, free health clinic, community testing for tuberculosis, lead poisoning testing, free clothing drives, cultural events and Puerto Rican history classes. There was also work on prison solidarity for incarcerated Puerto Ricans and for the rights of Viet Nam War veterans. The female leadership in New York pushed the Young Lords to fight for women's rights.

 

 

77. Cambodge Vietnam Laos Victoire

Artist Unknown

Silkscreen, early 1970s

United States

4023

 

Cambodia, Viet Nam, Laos, Victory

 

78. Happy Mother's Day?

Artist Unknown

Offset, ca 1970

United States

4889

 

 

79. Torture In Chile

Nancy Spero

Silkscreen, 1975

New York, New York

6019

 

Text:  Torture in Chile Buen Pastor Jail Women Have Been Subjected to the Most Brutal Tortures Live Mice and Insects introduced Into Vaginas.  Nipples Blown Off or Burnt.  Genitals Destroyed By Electricity

 

On September 11, 1973, the democratically elected government of Chile was overthrown by a CIA backed coup led by Augusto Pinochet.  This poster describes some of the torture techniques used against women prisoners during the Pinochet dictatorship.

 

 

80. Mountain Moving Day

Women's Graphics Collective

Liberation Graphics

Silkscreen, circa late 1970s

Chicago, Illinois

4134

 

 

81. Mujeres Luchadoras de la Libertad

Julie Shiels

Ximena Urizar

The Multicultural Women's Poster Project

Silkscreen, 1988

Melbourne, Australia

23129

 

Women Fighters for Liberty

 

El Salvador: The Sylvia Battalion. In 1981 the first all women battalion was formed to fight for the revolution.

Bolivia: Tanya, spy for the Cuban revolution and right hand of Che Guevara en Bolivia.

Argentina: The Grandmothers of the Plaza de Mayo: Fighting for the recovery of the children of 'the disappeared'.

Chile: Gabriella Minstral. Poet, writer and Nobel Prize winner for Literature.

Chile: Violetta Parra. Singer and composer for the revolution.

Nicaragua:  Alicia Torres. Works for women's rights in the Sandinista Government. 

 

 

82. Melida Anaya Montes

Artist Unknown

Offset, circa 1983

El Salvador

3911

 

Ana María (1929 – 1983) was the nom de guerre of Mélida Anaya Montes, the second in command of the Farabundo Martí National Liberation Front or FMLN, a revolutionary guerrilla organization in El Salvador.  In 1980, the FMLN was formed as an umbrella group of four left wing guerrilla organizations and the Salvadoran Communist Party to fight the Salvadoran government. An intellectual, Mélida Anaya Montes was an icon among revolutionary women in the region. After having made many sacrifices during her life as a guerrilla, she was killed by her own comrade, FMLN leader Cayetano Carpio on April 6, 1983 in Managua, Nicaragua.  Supporters claimed that her growing popularity threatened him.  After evidence pointed to him, Carpio committed suicide.

 

 

83. Nicaragua Must Survive

La Asociación de Mujeres Nicaragüenses "Luisa Amanda Espinoza" [AMNLAE]

Offset, circa 1985

Nicaragua

3858

 

Soon after the 1979 overthrow of the U.S. backed Somoza dictatorship in Nicaragua by the Sandinista National Liberation Front (FSLN), the Reagan administration formed a mercenary army called the Contras (Counter-Revolutionaries), to destroy the schools, health clinics and agricultural cooperatives supported by the FSLN.  This poster of a Sandinista militia member nursing her child was widely reproduced internationally.  It was prominent in the Let Nicaragua Live campaign to send construction materials, school supplies, seeds tools and medical equipment to Nicaragua in the 1980s, to help counter the destruction caused by the Contras.  The Sandinista Revolution was marked by an unprecedented level of women's participation. By 1987, it was reported that 67% of active members in the popular militia and 80% of guards—an estimated 50,000 nationwide—were women.

 

84. Miss Guatemala

Artist Unknown

Offset, 1980s

Europe

6629

 

Rogelia Cruz Martinez (1940-1968) was a university student, political activist, and Miss Guatemala in 1958.  She was kidnapped, tortured, raped and murdered by a paramilitary death squad for allegedly belonging to the URNG, a revolutionary organization. 

 

85. Sexo debil?

Asamblea de Artistas Revolucionarios de Oaxaca (ASAR)

Stencil, 2006

Oaxaca, Mexico

26718

 

The weaker sex?

 

In May 2006, 70,000 teachers went on strike in the southern Mexican state of Oaxaca, demanding better pay, as well as measures to help poorer pupils, including breakfasts for schoolchildren, scholarships, uniforms, shoes, medical services and textbooks. The teachers also demanded the resignation of Governor Ulises Ruiz Ortiz, who became governor of Oaxaca in 2004, amid charges of electoral fraud; corruption and political repression have continued throughout his tenure.  When tens of thousands of protesters took over the city central, the government responded with tear gas and violence. 

 

A month later, the Popular Assembly of the Peoples of Oaxaca (APPO) formed as an umbrella group for 365 grassroots organizations including unions, indigenous, peasant, and women’s groups.  Women have been central to APPO’s organizing and actions.  In August 2006, more than 3,000 women marched through town, banging on pots and pans and chanting their demands to oust Ruiz. The women then took over the state television station.

 

ASAR-O (Asamblea de Artistas Revolucionarios ) (Oaxacan Assembly of Revolutionary Artists), formed in October 2006, in response to a call by APPO for every discipline to organize themselves. Since the conflict began, APPO and ASAR-O have created stencils, woodcuts, linocuts and spray painted graffiti calling for the resignation of the Governor Ruiz, for indigenous rights, women’s rights, against police abuse, etc.

 

This ASAR-O poster evokes classic photos of armed women soldiers from the Mexican Revolution (1910-1920) , also known as the Adelitas, with cartridge belts crossed over their chests.  Their long braids identify them as indigenous women.  By juxtaposing this image of women with guns with the ironic title, “the weaker sex?” the poster challenges still too common stereotypes about traditional roles for women.

 

86. Women in Black

Lynne Okun

Silkscreen, 1989

Beverly Hills, California

3173

 

Women in Black began in 1988, with a few women at a busy Jerusalem intersection standing in opposition to the violence of the Israeli occupation of the West Bank and Gaza. Held at lunch hour every Friday, it soon grew to almost 40 weekly vigils of Israeli Jewish and Palestinian women.  Dressed all in black, they held up hand‑shaped signs saying, "STOP THE  OCCUPATION!". The women, young and old, some with their children, received a lot of verbal abuse from passers-by on foot and in vehicles, both in sexualized terms (‘whores’) and for their politics (‘traitors’). Their policy was not to shout back but to maintain silence and dignity.  Women in Black are now throughout Israel, Australia, Canada, Europe, and the United States.

 

 

87. You Shall Bear Cannon Fodder

Artist Unknown

Offset, 1982

Israel

11242

 

You will give birth to cannon fodder. 

This is what nature commands you, and it is also the law.

Bertolt Brecht

 

The quote comes from the Bertolt Brecht-Hanns Eisler song "Abortion is Illegal” (Ballad of Paragraph 218), written in the 1930s, and which may be the world's first pro-choice song.  In order to discourage abortion, the doctor sings to an expectant mother, "You're going to make a lovely little mother/You're going to make a hunk of cannon fodder/That's what your belly's for." Brecht directly refers to women's role as baby-making machines during the Third Reich.  This Israeli peace movement poster, in Hebrew and Arabic, also shows women as baby-making machines.

 

88. General Union of Palestinian Women      

Marc Rudin (Switzerland)

World Conference of the United Nations Decade for Women

Offset, 1980

Copenhagen, Denmark

Reprinted 1986 by Liberation Graphics, Virginia

27813

 

The face of the woman is presented both frontally and in profile, expressing the multiple challenges facing contemporary Palestinian women. She wears a kaffiyeh (Arabic headdress) traditionally considered a man’s garment, to suggest that Palestinian women see their movement not merely in terms of a political struggle for national self-determination but also as an inward-looking movement to challenge long-standing social and cultural limitations on women. The shackles, though broken, are still on the woman’s wrist representing that the struggle for women’s liberation is ongoing.

 

 

89. Afghan Women Can't be Enslaved

Revolutionary Association of the Women of Afghanistan

Offset, circa 2001

Pasadena, California

17142

 

90. In Afghanistan

Revolutionary Association of the Women of Afghanistan

Offset, circa 2001

Pasadena, California

17144

 

The Revolutionary Association of the Women of Afghanistan (RAWA) was founded in Kabul in 1977  to promote women's rights and secular democracy through non-violent strategies.  Founder Meena Keshwar Kamal, was a student activist who was assassinated in 1987 for her political activities.  The organization strives to involve Afghani women in both political and social activities to acquire human rights for women and continue the struggle against the government of Afghanistan based on democratic and secular, not fundamentalist principles, in which women can participate fully.

 

RAWA was highly critical of the U.S. invasion of Afghanistan in 2001, emphasizing casualties among the civilian population. As RAWA advocates multilateral disarmament and opposes all forms of religious fundamentalism, it is regarded as a controversial group in Afghanistan and Pakistan.  Much of RAWA's efforts in the 1990s involved holding seminars and press conferences and other fund-raising activities in Pakistan. RAWA also created secret schools, orphanages, nursing courses, and handicraft centers for women and girls in Pakistan and Afghanistan. RAWA activities were forbidden by both Taliban and the Northern Alliance.

 

91. Condinatrix

Karen Fiorito

Silkscreen, 2005

Los Angeles, California

27999

 

A dominatrix standing astride the Middle East, Secretary of State Condoleeza Rice contradicts the assumption that women are peacemakers.

 

 

92. Day of Solidarity with the people of Guinea‑Bissau and Cape Verde / August 3

Berta Abelenda

Organización de Solidaridad de los Pueblos de Africa, Asia y América Latina (OSPAAAL)

Offset, 1968

Havana, Cuba

2863

 

93. 7 de Abril 1983  Dia da Mulher Moçambicana

Artist Unknown

Offset, 1983

Mozambique

5425

 

7 of April 1983. Day of the Mozambican Woman. 

Mozambican Women will produce

We will participate in the defense of our homeland. 

Long Live the 4o Congress

 

WOMEN IN MOZAMBIQUE

 

The liberation of women is a fundamental necessity for the Revolution, the guarantee of its continuity and the precondition for its victory...How can the Revolution triumph without the liberation of women?  Will it be possible to get rid of the system of exploitation while keeping one part of society exploited?...If more than half the exploited and oppressed people consist of women, how can they be left on the fringe of the struggle?  To make a revolution it is necessary to mobilize all the exploited and oppressed, and consequently women as well.

                            

Samora Machel, 1975

President of Mozambique 1975-1986

 

During the war for liberation (1964‑1975) from 400 years of Portuguese colonialism, Mozambican women served as armed combatants and as political organizers.  After independence in June 1975, the Organization of Mozambican Women (Organizacao das Mulheres Mocambicanas ‑ OMM) mobilized to promote women's rights at home, in the work place and within the  government.  Many women began training for previously all‑male jobs:  auto mechanics, tractor drivers, machine operators. Child marriages and bride prices were outlawed.  Child care centers were established by the workers in most factories so mothers could take time off for breast feeding during the day.  Literacy classes were formed in factories, on the farms, and even in the marketplace.  At noon and after work, thousands learned to read and write, in a concentrated effort to eradicate the 95% illiteracy rate inherited at independence.

 

 

94. Remember Kassinga 4 May 78

South West African People's Organisation (SWAPO)

Offset, circa 1979‑80

Luanda, Angola

5416

 

95. Sexual Violence

United States Holocaust Memorial Museum

Committee on CONSCIENCE

Michael Wadleigh

Offset, circa 2006

Washington, D.C.

26896 

 

Rape as a Weapon of War in Darfur

In a 2006 report published by Physicians for Human Rights, forty percent of women interviewed in three villages in different areas of Darfur, in the Western Sudan, reported that they had either been a victim of or a witness to sexual assault during the attacks on their villages.

 

Rape is a crime against humanity.  In Darfur , rape has been a systematic weapon of ethnic cleansing. Since 2003, tens of thousands of women and girls have been subjected to sexual violence as a deliberate means of humiliation and degradation. Sudanese security forces and government-backed Janjaweed militiamen, including police deployed to protect Internally Displaced Persons (IDPs), have been implicated. Sudanese laws also discriminate against female victims who face harassment and intimidation at local police stations if they try to report the crime. Women IDPs and refugees also report being forced to exchange sexual favors for desperately needed goods and services. 

Mass rapes in Darfur effectively terrorize the people, break their will, and destroy the fabric of society.  In addition to causing horrific mental and physical trauma,  rape has serious social and economic consequences in Darfurian society, often making the victim ineligible for marriage and causing her to be ostracized by the community and even her own family. 

 

 

VII.  Organizing For Change

 

 

96. Women In Struggle

Poster-Film Collective

Flypress and Badger

Silkscreen, 1970s/1980s

London, United Kingdom

15958

 

 

97. Emmeline Pankhurst

Marlene E. Miller

Offset of woodcut, 1975

Sellersville, Pennsylvania

3702

 

Emmeline Pankhurst (1857—1928) was one of the founders of the British suffragette movement. It is the name of "Mrs. Pankhurst", more than any other, which is associated with the struggle for votes for women in the period immediately preceding World War I. She was born Emmeline Goulden in Manchester, England to abolitionist parents, and in 1879 married Richard Marsden Pankhurst, a barrister who was already a supporter of the women's suffrage movement.  Mrs. Pankhurst's tactics for drawing attention to the movement resulted several times in her imprisonment. Due to her high profile, she did not endure the same privations as many of the imprisoned working‑class suffragettes; however, she did experience force‑feeding after going on hunger strike. Her approach to the campaign did not endear her to everyone, and resulted in splits within the movement.

 

In 1914, World War I broke out and Pankhurst felt that nothing should interfere with her country's efforts to win. All attempts to gain votes for women were put on hold, and her efforts were instead directed to urging women to take over men's jobs, so that the men could go and fight in the war. Enlistment of the unenlisted was her highest priority.  Although not all of the members of the suffrage movement backed the war, Mrs. Pankhurst’s influence swayed many to follow her lead, and the movement became pro-war and pro-conscription, its’ Chauvinism unexampled amongst all the other women’s societies. In 1918, voting rights were given to women over 30 who owned property, while all men over 21 were enfranchised.  Despite the limitations, the Suffragettes saw it as a great victory. In 1928, women finally achieved equal voting rights to men in the United Kingdom.

 

 

98. My Train Never Jumped The Track ‑ Harriet Tubman

Loren Moss

Organization for Equal Education of the Sexes, Inc.

Offset, 1981

New York, New York

1340

 

Harriet Tubman, (c. 1821‑1913) was a fugitive slave and abolitionist who became a legendary figure of the underground railroad.  Born in Maryland to slave parents, she escaped to freedom (c. 1849) by following the North Star. Throughout the 1850s she made repeated journeys into slave territory, leading about 300 other fugitives, including her parents, to freedom.  Maintaining martial discipline on flights north, Tubman often forced panicky or exhausted "passengers" ahead by threatening them with a loaded pistol. She was aided by Quakers and other abolitionists, and John Brown sought her counsel for the Harper's Ferry raid in 1859. When the Civil War began she served as an army cook and nurse, and became a spy and guide for Union forays into Maryland and Virginia. After the war she managed a home in Auburn, N.Y., for indigent and elderly Blacks. She was buried with full military honors.

 

99. Women's Encampment for a Future of Peace & Justice

Bonnie Acker

Offset, 1984

North America: United States; Massachusetts, Boston (Jamaica Plain)

3741

 

 

100. Mary Harris "Mother" Jones

Rupert García

Inkworks

Offset, 1989

Berkeley, California

11665

 

Mary Harris Jones (1830 or 1837-1930), better known as Mother Jones, was born in Ireland, and was an American labor and community organizer. She worked as a dressmaker until her husband and four children died in the 1867 yellow fever epidemic. She worked as a volunteer nurse until the epidemic was over, and then returned to her original career. When all of her possessions were destroyed in the 1871 Chicago Fire, she received support from the local union hall. She began working with the labor movement in struggle against low wages, long hours and depressed working conditions. 

 

Where there was a strike, Mother Jones organized and aided the workers, where there was none, she led educational meetings. She participated in the 1877 railroad employees strike. In 1890 she became an organizer for the United Mine Workers.  Following the 1912‑13 West Virginia miners' strike, she was convicted by a W. Virginia state militia military court on a charge of conspiracy to commit murder, and sentenced to 20 years.  She was freed by the new governor following an investigation. In 1903 she organized a caravan of striking children from mines of Kentucky to Theodore Roosevelt’s home at Oyster Bay, New York, to dramatize the evils of child labor.

 

Mother Jones opposed women's suffrage because, "the plutocrats have organized their women to keep them busy with suffrage and prohibition and charity." She helped found the Social Democratic party in 1898, and was one of the organizers of the Industrial Workers of the World (IWW) in 1905.

 

 

101 Lucía González de Parsons

Carlos Cortez

Gato Negro Press

Linocut, 1986

Chicago, Illinois

2277

 

Don’t go on strike.  Stay on the job and take possession of the machines. If someone is going to be hungry, let it be the bosses!                                       

 

Lucy Parsons (1853-1942) was a radical American labor organizer, anarchist, feminist and powerful orator who spent her life struggling for the rights of the poor, unemployed, women, children, and minority groups. She was born in Texas (likely as a slave) to parents of Native American, Black American and Mexican ancestry. In 1871, she married Albert Parsons, a former Confederate soldier, and they were forced to flee from Texas north to Chicago by intolerant reactions to their interracial marriage.

 

Described in the 1920s by the Chicago Police Department as "more dangerous than a thousand rioters" Lucy Parsons and her husband had become highly effective anarchist organizers primarily involved in the labor movement, but also working on behalf of political prisoners, people of color, the homeless and women.

 

She was a recognized leader of the predominantly white male labor movement in Chicago. At a time when the U.S. government was working to eliminate the growing labor movement, Parsons joined the anarchistic International Working People's Association in 1883. On May 1, 1886, Lucy Parsons and her husband Albert led 80,000 workers and their supporters on a march to mobilize for a general strike for the eight-hour day. When a fatal bombing occurred three days later at a labor rally at Haymarket Square, a bustling commercial center, police blamed radical activists. When eight defendants including Albert were found guilty, Lucy began organizing the Haymarket Defense. After Albert's execution in 1887, she was active in the radical labor movement for another 55 years. She published newspapers, pamphlets and books, and led many demonstrations. She was a founding member of the Industrial Workers of the World. Her struggle with the Chicago police for free speech lasted for decades. Police frequently broke up meetings simply because the speaker was Lucy Parsons.

 

 

102. Ida B. Wells‑Barnett

Ricardo Levins Morales

Northland Poster Collective

Silkscreen, circa 1990

Minneapolis, Minnesota

4150

 

 

103. Wie Lassalle sagte

Artist Unknown

Offset, n.d.

Hamburg, Germany

27000

 

As Lasalle said, it is and remains the most revolutionary act, always

“to speak out aloud, what is.”

 

Rosa Luxemburg (1871—1919) was one of the founders of the Polish Social Democratic Party and the Spartacus League, which developed into Germany's Communist Party. She was killed during the Spartacus Revolt of January 1919.

 

Ferdinand Lasalle (1825—1864) was founder of the General German Workers’ Association which later became the Social Democratic Party of Germany (SPD) (1875).  From its founding, the Social Democratic Party was divided between those who advocated reform and those who advocated revolution.

.

 

104. Uprising of the 20,000

Ricardo Levins Morales

Northland Poster Collective

Silkscreen, early 1990s

Minneapolis, Minnesota

12288

(To be included)

 

 

105. Alexandra Kollontai

Red Pepper Posters

Silkscreen, 1985

San Francisco, California

27684

 

Alexandra Mikhaylovna Kollontai (18721952) was a Russian Communist revolutionary who became People's Commissar for Social Welfare after the Bolshevik Revolution in 1917. She was the most prominent woman in the Soviet administration and was best known for founding the Zhenotdel or "Women's Department" in 1919. This organization worked to improve the conditions of women's lives in the Soviet Union, fighting illiteracy and educating women about the new marriage, education, and working laws put in place by the Revolution. She was well recognized later for socialist feminism. The Zhenotdel was eventually closed in 1930.

 

Alexandra Kollontai is a profoundly unusual figure in the history of the Soviet Union, as she was an "Old Bolshevik" and a major public critic of the Communist Party who was neither purged nor executed by the Stalin regime, though as a diplomat serving abroad, she had little or no influence in government policy or operations and so was effectively exiled.

 

Kollontai's views on the role of marriage and the family under Communism were arguably more subversive and more influential on today's society than her advocacy of "free love." Kollontai believed that, like the state, the family unit would wither away once the second stage of communism became a reality. She viewed marriage and traditional families as legacies of the oppressive, property-rights-based, egoist past. Under Communism, both men and women would work for, and be supported by, society, not their families. Similarly, their children would be wards of, and reared basically by society. Kollontai admonished men and women to discard their nostalgia for traditional family life.

 

 

106. Never Doubt

Susan L. Allen

Offset, 1991

Honolulu, Hawaii

3653

 

Margaret Mead (1901—1978) was a distinguished anthropologist, intellectual and scientist. She is the author of numerous books on tribal societies, as well as many contemporary issues including education, ecology, the Women's Movement, the atomic bomb, student uprisings, and the decriminalization of marijuana.  Mead blended her knowledge with action. Time Magazine named her "Mother of the World" in 1969. She served as a advisor to many presidents in the fields of ecology and nutrition. She also had great concern about the role of science and technology in world politics. Mead was one of the first people to propose that masculine and feminine characteristics reflected cultural conditioning (or socialization) not fundamental biological differences.

 

 

107. Now You Have Touched the Women

Mary Sutton; Northland Poster Collective

Digital Print of 1981 silkscreen

Minneapolis, Minnesota

28001

 

108. Keep Bessie in Harlan

Miners Art Group

Offset, circa 1973

Belle, West Virginia

12380

 

 

109. Fannie Lou Hamer ‑ The Woman Who Changed the South

Organization for Equal Education of the Sexes, Inc.

Offset, 1992

Blue Hill, Maine

4130

 

Fannie Lou Hamer (1917—1977) grew up in Sunflower County, Mississippi, the youngest of 20 children of sharecroppers. Until 1962, at age 44, she was unaware that black people had the right to vote. When she heard Bob Moses, James Forman and Reginald Robinson, leaders of the  Student Non‑violent Coordinating Committee (SNCC) call upon blacks at a voter registration meeting in Ruleville, Mississippi to go to the courthouse to register, she courageously volunteered.

 

The only thing they could do to me was kill me, and it seemed like they'd been trying to do that a little bit at a time every since I could remember.

 

Hamer was arrested while attempting to register to vote in Indianola, and after her release on bail the owner of the plantation where she lived, told her to withdraw her name from the registration rolls or leave. Hamer left that night. A few days later, shots were fired into the friends' house where she was staying, forcing her to leave the county for several months. But Hamer did not give up her efforts to vote, despite repeated threats and a severe beating in the Winona, Mississippi jail, which left her permanently injured.

 

In 1963 she became a member of SNCC`s staff, explaining that she had become "Just really tired" of what she had to endure.

 

We just got to stand up now as Negroes for ourselves and for our freedom, and if it don't do me any good, I do know the young people it will do good.

 

 

110. You Are the Spark that Started Our Freedom Movement.

Donnelly/Colt

Offset, 1990

Hampton, Connecticut

3530

 

 

Rosa Parks (1913–2005) is considered to be the mother of the modern Civil Rights Movement. An activist with the National Association for the Advancement of Colored People (NAACP) in Alabama, she became a symbol of human dignity when she was jailed on December 1, 1955 for refusing to relinquish her bus seat to a white man.  Her arrest for violating Alabama's bus segregation laws galvanized Montgomery's blacks, who boycotted the city's buses for 381 days until the U.S. Supreme Court declared the law unconstitutional.  Reverend Martin Luther King, Jr., then 26 years old and new to Montgomery was selected to run the boycott. Prior to her arrest she had been secretary of the local NAACP chapter. She had helped raise money to defend nine black men accused of rape, known as the Scottsboro Boys.  She was a recent graduate of the Highlander Folk School in Tennessee that trained civil rights workers.  After her arrest she lost her seamstress job, and eventually moved to Detroit. 

 

The photo shows her sitting in the front of a Montgomery, Alabama bus in December 1956, soon after the Supreme Court declared the city's bus segregation unconstitutional.  It first appeared in the Montgomery Advertiser.

 

111. Support Equal Citizenship Rights

Linda Kiveu

Digital Print, 2008

Los Angeles, California

28010

 

Part of an MFA exhibition at CSLA to use graphic design to promote and empower Kenyan women, and to sensitize men about women’s rights in Kenya.

 

 

112. The Significance of Women's Social and Political Action

Gabriela

Offset, 1984

Philippines

5507

 

 

113. Asian Women Workers Struggling for Change

Committee for Asian Women

Offset, n.d.

Hong Kong

27856

 

 

114. West Coast Conference

Artist Unknown

Silkscreen, 1975

Oakland, California

12076

 

 

115. "Just once, let us pull all our different splinter groups together"

Artist Unknown

Offset, 1972

Berkeley, California

8500

 

Shirley Chisholm (1924—2005) was a politician, educator, and author. In 1968, she became the first African American woman elected to Congress, representing New York's 12th District from 1969—1983. In 1969, she helped found the Congressional Black Caucus. As a candidate for the Democratic nomination for U.S. president in 1972, she won 152 delegates before withdrawing from the race. Chisholm, a founder of the National Women's Political Caucus, supported the Equal Rights Amendment and legalized abortions throughout her congressional career, which lasted from 1969 to 1983. Throughout her tenure in Congress, Chisholm worked to improve opportunities for inner-city residents. She was a vocal opponent of the draft and supported spending increases for education, healthcare and other social services, and reductions in military spending. She wrote the autobiographical works Unbought and Unbossed (1970) and The Good Fight (1973).

 

116 . Women of the World Unite!

Jurgen Grefe

Jane Carson

Offset, 1989

Bemidji, Minnesota

12101

 

This poster appropriates the image of “Liberty Leading the People” (1830) by Delacroix, one of the most famous and radical picture of its time, and combines it with a paraphrase of “Workers of the world, unite, you have nothing to lose but your chains!”, one of the most famous rallying cries of communism, from Karl Marx and Friedrich Engels's The Communist Manifesto (1848). 

 

 

 

VIII.  Embracing FeminismS

 

 

117. Make Out Not War

Favianna Rodriguez

Code Pink: Women for Peace

Offset, 2008

Los Angeles, California

29385

            

One of 4 posters commissioned by Code Pink: Women for Peace to be distributed during the 2008 Democratic National Convention in Denver, Colorado.          

 

 

118. Celebrations of Human Dignity

Lincoln Cushing

Photo: Mike Abramson

Silkscreen, 1980

San Diego, California

3734

 

 

119. Eleanor Roosevelt

Feminist Horizons

Offset, circa 1980s

Ontario, California

3042

 

Eleanor Roosevelt (1884—1962) was First Lady of the United States from 1933 to 1945. An internationally prominent author and speaker, she supported the New Deal policies of her husband, President Franklin D. Roosevelt, and assumed a role as an advocate for civil rights. In the 1940s, she supported the formation of the United Nations and was appointed by President Harry S. Truman as a delegate to the UN General Assembly (1945-1952). During her time at the UN she chaired the committee that drafted and approved the Universal Declaration of Human Rights. President Truman called her the "First Lady of the World" in tribute to her human rights achievements.

 

Active in politics for the rest of her life, she chaired the John F. Kennedy administration's ground-breaking committee, the Presidential Commission on the Status of Women, which helped start second-wave feminism. She worked to enhance the status of working women, although she opposed the Equal Rights Amendment because she believed it would adversely affect women.

 

 

120.  If You Can Walk You Can Dance

African People's Socialist Party

Photocopy, 1980s

North America: United States; California, Oakland

2947

 

121. I Am No Longer Afraid of Mirrors

Sheila Levrant de Bretteville

Peace Press

Offset, 1981

Los Angeles, California

03111

            

            

122. We Celebrate Women's Struggles

Susan Shapiro

Inkworks

Offset, 1975

Oakland, California

3695

 

123. International Women's Year, Chicana 1975    

Louie "the Foot" Gonzalez

Royal Chicano Air Force (RCAF)

Photo: Hector González

Silkscreen, 1975

Sacramento, California

2493

 

124. Power to Change, Freedom to Choose

Bread and Roses Bookshop

Silkscreen, 1975

San Jose, California

11036

 

125. Women's Emancipation Day Poster, 1920

Adolph Strakhov

Bread and Roses Bookshop

Offset, 1920 poster reprinted circa 1970s

North America: United States; California, San Jose

4040

 

126. International Women's Day

Gail Dolgin

Jane Norling

Photo:  Tim Drescher

Offset, 1978

San Francisco, California

6566

 

International Women’s Day— On March 8, l857, women from the garment and textile industry in New York demonstrated to protest low wages, the 12‑hour workday, and increasing workloads.  They asked for improved working conditions and equal pay for all working women.  Their march was dispersed by the police.  Some of the women were arrested and some were injured. Three years later, in March of 1860, these women formed their own union and again called for these demands to be met.

 

On March 8, 1908, thousands of women from the needles trade industry demonstrated for the same demands.  They also asked for laws against child labor and for the right of women to vote. They declared March 8 to be Women's Day.

 

In 1910, Clara Zetkin, a German labor leader, proposed that March 8 be proclaimed International Women's Day in memory of those women who had fought for better lives.  For almost 100 years, March 8 has been celebrated in many countries, but has only been  commemorated widely in the United States since 1970 with the development of the Women's Liberation Movement.

 

 

127. International Women's Day Celebration 1977

Artist Unknown

Offset, 1977

Berkeley, California

3718

 

 

128. So Long as Women Are Not Free the People Are Not Free

See Red Women's Workshop

Silkscreen, 1974-1983

London, United Kingdom

3712

 

 

129. When Women Become Massively Political

Peg Averill

Offset, circa 1974

New York, New York

3694

 

 

130. Alice Walker in her garden

Robert Allen

Offset, 1984

Navarro, California

4097

 

Alice Walker (born 1944) is an American author and feminist (although she prefers the word Womanist). She received the Pulitzer Prize for Fiction in 1983 for her critically acclaimed novel The Color Purple.

 

 

131. Organise Fight On!

African National Congress

Offset, circa 1980s

London, United Kingdom

5412

 

The African National Congress (ANC) was founded in 1912 in response to the formation of the Union of South Africa in 1910, which ignored the wishes of the majority of the people of South Africa. For 30 years—from 1960 to 1990—the ANC was declared a “banned organization” and was forced to operate underground. Its leadership, including Nelson Mandela, was either jailed or forced to live in exile. When the ANC was unbanned in February 1990 and its leadership released from prison, the organization engaged in protracted negotiations with the South African government to map out a new constitution and create a climate for the country's first democratic and multi-racial elections which were held in 1994. The ANC won 62% of the votes in the election, and Mandela, became the country's first black President (1994-1999).